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Entries in International Cinema (6)

Wednesday
Sep062017

WINDOW HORSES: THE ANN MARIE FLEMING INTERVIEW

Canadian multi-media artist Ann Marie Fleming has been on a three-decade journey with her creation, the indefatigable Stickgirl. The latest incarnation of the character is Rosie Ming, a mixed-race 20-something poetess who faces a new life experience when her fledgling work gains her entry into a poetry competition in Shiraz, Iran. Window Horses: The Poetic Persian Epiphany of Rosie Ming is Fleming’s debut feature, a beautifully humanistic journey of discovery bought to life by vibrant animation styles and the voices of Ellen Page, Shohreh Aghdashloo and, as Rosie, Sandra Oh, who calls the film, “Pro-girl, pro-tolerance, pro-diversity and pro-art.”

Ahead of Window Horses opening night screening at the 2017 Persian International Film Festival this week in Sydney, the softly-spoken Fleming (pictured, above) chatted to SCREEN-SPACE about poetry, Persia and the little stick girl that allows her a booming, creative voice…

SCREEN-SPACE: Where is your relationship at with Stickgirl? After decades together, how would you describe the life you and your creation share?

FLEMING: She’s very much who she has always been. She’s my avatar, sort of a braver, more together version of myself. She is somebody who is able to step into situations and not judge them. Having worked with her for thirty years, this is the first time she has this must exposure and the first time she has had someone els’e voice. A lot of people now associate her with Sandra’s voice, and not my own. So this is a time where she needs to go on a walkabout, reassess who she is, re-evaluate her goals.

SCREEN-SPACE: What does a ‘stick figure’ design allow you to explore about Rosie Ming?

FLEMING: Because she is just a stick character, you can put anything on her, allowing her to develop into anything you want her to be or that she wants to be. She’s an actor in this film; she’s not really Persian, her mother didn’t really die. Yet her experiences are more alive to so many people because so many people can understand and wonder about her. She is such an excellent way to enter different worlds.

SCREEN-SPACE: Was it easy to see this film to fruition? Was a humanistic portrait of Iran and its people as tough a sell as it sounds in today’s climate?

FLEMING: Many years ago, I did get development money for the film, working with my artistic collaborator Kevin Langdale, who did a great deal of the design for the film. Then, in 2009, the Iranian election happened and there was all that violence, leading to Canada cutting off ties with Iran. Suddenly, financiers and sales people were saying, “Wow, great project, but could you make it in China?” (laughs) But it was important to me to have Iran as the setting for her story, not just for political reasons but because this is a film about poetry. It is about being connected over millennia and about how deep and relevant this poetic tradition is. There aren’t too many countries where poetry is such a part of everyday life. (Pictured, above; Fleming, far-right, with voice actors Shohreh Aghdashloo and Sandra Oh).

SCREEN-SPACE: What are the benefits of animation as a platform for your narrative and the film’s message?

FLEMING: Animation is perfect for showing the imagination. So much a part of what this film is the representation of so many different points of view. Having so many different artists do the different poetry sections, coming with there own backgrounds, from different cultures, with their own skill sets, was so important. And setting the film in Iran was only possible through animation.

SCREEN-SPACE: In a world so divided by nationalism, and an administration in The White House setting such a divisive tone, are international audiences likely to be open to Rosie’s journey?

FLEMING: This story started 20 years ago, and has survived through many administrations (laughs). That’s part of the story, evolving through change. I don’t dwell on it too much in the film, but if you look at the lives of each of the poets, they each survived many different regimes or leaders or conflicts. That seems to be the story of so many artists; you are in or you are out, depending on what you say and who is willing to hear it. There have been so many wars and strifes yet through it all, poetry shows us we are still the same people, still looking at the same moon, still caring about the same things. Different software, same hardware, right?

SCREEN-SPACE: Window Horses is ultimately a film that transcends its setting, that goes beyond the borders of Iran…

FLEMING: For at least the last thirty years, most of what we hear in western society about Iranian culture is not positive. This is not a political film, but I did want to convey that point in every society where we come together as people. The poetry festival in the film is really just my experience at film festivals, where you get to listen to what artists from all over the world have to say, which is crucial if you want to converse with them. It is an environment where you can have respectful discussion, actually talk about ideas and be open to them. It is pretty special.

WINDOW HORSE: THE POETIC PERSIAN EPIPHANY OF ROSIE MING screens September 7 in Sydney as the Opening Night film of the 6th Persian International Film Festival. For all session and ticket details, visit the event's official website.

Wednesday
Jun072017

POP AYE: THE KIRSTEN TAN INTERVIEW

2017 SYDNEY FILM FESTIVAL: The melancholy and deeply affecting tale of a middle-aged Thai man, an elephant and a pilgrimage to reconnect with childhood memories, Pop Aye has been the darling of the 2017 festival circuit. After a long gestation period in the script lab environment, the debut film from Singapore auteur Kirsten Tan has both wowed critics (earning the World Cinema Screenwriting Jury Prize at Sundance) and been adored by patrons (scoring the Big Screen audience-voted trophy at Rotterdam). “The notion of time passing, wherever you may go, is pretty universal,” says Tan, who spoke to SCREEN-SPACE from her New York home ahead of her film’s screenings at the 2017 Sydney Film Festival…

SCREEN-SPACE: How did the project’s passage through the ‘Festival Lab’ process – the Berlinale Talents initiative, the Torino Film Lab, Cannes Atelier, then Sundance – influence and impact the story you wanted to tell?

 TAN: The script changed a lot from the very first draft. The entire process took about two and a half years, during which we lost several characters. With the help of all these mentors and the ‘lab process’, the themes emerged. It was slow, chipping-away to clarify what I really wanted to say. And just before Torino, I went to Thailand for about three weeks, just to live with and research elephants, to study their movements and personalities so that I could write an elephant character with authenticity. I needed the elephant character to be as real as my human ones.

SCREEN-SPACE: Was the script locked down by the time you arrived in Thailand?

TAN: Once we got to Thailand for the shoot, it took about four months of preparation. I kept adjusting the script to make aspects more real; certain songs that I wanted, for example, were taken out because I learned that they were not appropriate. So many aspects of the script changed right up until we started filming, and then it evolved further as actors began improvising, which I wanted to incorporate as much as I could. (Pictured, right; Thaneth Warakulnukroh and 'Bong', in Pop Aye)

SCREEN-SPACE: Your cast of characters present such a rich cross-section of humankind…

TAN: I tried to paint a realistic story, which for me is one filled with pathos and humour, with beauty and brutality. I didn’t want to present a one-sided story, but rather one that offers a full spectrum of life experience.

SCREEN-SPACE: The casting of Thaneth Warakulnukroh in the leading role ensures a warm empathy is at the heart of your story. His performance is a subtle, sweet everyman figure…

TAN: In his younger days, he was this really edgy Thai rock star. It was insane; in his old photos, he literally looks like Mick Jagger (laughs). At the height of his fame, he just quit the music scene and disappeared. All these years later, I’m searching for a lead actor and my friend recommends him to me. Now he looks so gentle, so reserved. That juxtaposition of who he was and who he is intrigued me. I could see he was someone who had experienced the extreme highs and extreme lows of life. When I got him to audition before the camera, he proved a natural. Then he put on 10 kilos for the part, he was that committed. (Pictured, above; Thaneth Warakulnukroh and 'Bong', in Pop Aye)

SCREEN-SPACE: Does a location shoot in a place like Thailand influence the creative process?

TAN: We shot in what would become the hottest Thailand weather in four decades. Now, I don’t know if you’ve been to Thailand, but it’s already pretty hot (laughs). But that heat added something to the journey; if you see Thaneth in pain or discomfort, he’s probably not acting. The climate pushed us all to extremes, which must have influenced what we created. We actually charted his path from Bangkok to Loei, to study the kind of landscape and terrain he would pass. Then we shot around Loei, matching locations with what we had seen on our own journey. Most of the shoot took place only an hour or two away from the city centre.

SCREEN-SPACE: One of the film’s greatest assets is its refusal to anthropomorphise the elephant, to play for any kind of cuteness in it’s portrayal…

TAN: In their presence, you can’t not respect these animals. I just tried to bring some truthfulness to the depiction of Pop Aye. I didn’t want to milk the cuteness or the exotic aspects; I didn’t want to mould them into what I, or an audience, might want them to be. I just wanted to show him as he really is, because that is what is most beautiful about him. (Pictured, right; Tan, centre, with crew on location during the filming of Pop Aye)

SCREEN-SPACE: As Pop Aye, your elephant Bong pulls off one of the most evocative close-ups in recent memory…

TAN: We shot that using a crane, to give us the slightest elevation, and there was some slight movement on his part that captures such emotion. Actually, just out of frame, we were filling his mouth with bananas just to keep his head still (laughs). We were finally able to cut the sequence so that, yes, it is imbued with a great deal of meaning.

SCREEN-SPACE: Why is this little Thai film playing so well internationally? What about it is so appealing to audiences from Rotterdam to Sundance to Sydney?

TAN: It was important that the film spoke to a larger humanity. To me, the film is about time and its inevitable passing. This notion of inevitability, of the passage of time, is really universal. As is the bleak humour in one’s existence, which I tried to capture. I was born in Asia but have spent most of adult life in America, in New York, and I do see people on both continents employ humour to cope with life’s tragedies.

POP AYE screens June 16, 17 and 18 at the Sydney Film Festival. Full session and ticket information can be found at the event’s official website.

Thursday
May252017

WOLF AND SHEEP: THE SHAHRBANOO SADAT INTERVIEW

2017 SYDNEY FILM FESTIVAL: Shahrbanoo Sadat was 20 years old when her story treatment for Wolf and Sheep earned her a prestigious Cinéfondation residency at the 2010 Cannes Film Festival. She was the youngest recipient of the honour in the festival’s history. The film, a slice-of-life drama about the villagers living in the mountains of Afghanistan that combines stark realism with local mythology, is told through the experiences of Sediqa, a determined young woman living an outsider’s life in a tight communal structure. It is Sadat’s recollection of a period from her childhood, so vividly realised and emotionally resonant, it earned her the 2016 Festival de Cannes C.I.C.A.E. Award for cinematic artistry. Ahead of the Sydney Film Festival’s Official Competition screening of Wolf and Sheep, Shahrbanoo Sadat spoke with SCREEN-SPACE from her home in the Afghanistan capital, Kabul…

SCREEN-SPACE: Describe your vision for the character of Sediqa and how the casting of the wonderful Sediqa Rasuli helped realise and develop the character.

SADAT: I was an outsider as a child, living in rural central Afghanistan in an isolated village between the mountains. I grew up with an observational point of view, as I couldn’t make any friends. I still keep this observational outlook, allowing me to better study the Afghan community. Wolf and Sheep is a film about a community and I needed a character like Sediqa, an outsider, to take us up to the mountains and into the village. She is just a part of that community, not carrying any specific story or judging those around her, but she helps the viewer understand the place, atmosphere and village life. Unlike her role, our actress Sediqa was a very social girl, becoming friends with almost everyone. When I met her at her school, I asked her to take off her scarf, something that every other girl had refused to do. But she didn’t refuse. She smiled, and took off her scarf for me. (Pictured, below; Sediqa Rusili as Sediqa in Wolf and Sheep)

SCREEN-SPACE: As the title suggests, there is a great deal of conflict central to your narrative - male vs female; young vs old; interpersonal conflict amongst the boys and girls - all set in a land rife with conflict. How would you describe the role that conflict has upon your narrative?

SADAT: I’m impressed by the power of nature on human beings. Afghanistan is a mountainous, rural country; a dry and tough environment (that) influences the nature of the people, who live in the valleys between mountains. This creates distance between people, many of whom come from various ethnicities. They mostly don’t like each other, instead believing they are different and better than others. But if you study their every day lives, you will see all have the same life, suffer from the same pain and have the same kind of problems. But they don’t see that as the wider picture. For me, such conflict is simply organic to the story; there was not a specific thought behind it. When I am talking about the everyday life of these people, it was just normal to put it in. 

SCREEN-SPACE: The film is a celebration of the art of storytelling, with characters both old and young conveying imaginative, thoughtful stories. What importance does 'the storyteller' have in Afghani culture and how does that tradition manifest in your directing?

SADAT: Afghans are very good storytellers. We like talking and we talk so much. We drink a lot of tea, because it gives us the opportunity to sit together and talk about almost everything. Sometimes when I listen to people I don’t understand if they are talking about reality. Their stories are a mixture of fantasy, wishes, lies, fiction and everyday life. I like this mixture. In a society where people are not allowed to dream, it’s so powerful to be able to express yourself through the stories. In the rural villages, I was very impressed when I saw almost every man talking about fairy tales, I connect this wish and desire for telling and listening to fairy tales to the love for women. It is a love that the society doesn’t really allow to grow. The community places limitations, tells us what our life should look like. We follow this thinking like a flock of sheep, because we are scared of being alone. We are told that if you choose your own way, there is the danger of  ‘the wolf,’ which scares us even though none of us have seen the real wolf. Oral stories are the best material to learn about communities, especially the rural parts where stories and tales have such power in the life of people. People come to believe stories that have been made up. Our history has been influenced by stories that mix reality and the fantasy; the border between the two is so pale. (Pictured, above; Sediqa, right, with co-star Qodratollah Qadiri)

SCREEN-SPACE: The fantasy imagery in Wolf and Sheep - particularly, the night visitations of the Bull and Fairy into the village - is beautiful. Are you a student of fantasy cinema or is that imagery an integral part of your upbringing and culture?

SADAT: I am so much in love with cinema verite, with the relationship between film and reality. Those scenes are the most ‘documentary’ part of the film, as they relate what the people in that community believe exists, even if it is a supernatural being. Many people have had that experience, of seeing the fairy or the wolf at night or early morning. For many audiences, those sequences convey magic realism, (but) for Afghans they are pure realism. My stories convey what those people believe to be true. They are more than stories. They are the mysteries of their lives. (Pictured, above; Patricia Alexandra Aparicio Dias as The Green Fairy in Wolf and Sheep)

SCREEN-SPACE: How are young filmmakers progressing in the current social climate of Afghanistan? Does an industry exist that allows them to explore and grow their talents?

SADAT: Our cinema industry is so poor. We have almost zero annual production of feature films. The cinema community is corrupted and the space for filmmakers like me, with no connection inside Afghanistan, is so small and narrow. There is no funding system, no co-productions with other countries, no producers. No one takes cinema seriously, as there is no money in it and no effort to make money with it. Stories are too shallow and reflect nothing about Afghanistan. Films about Afghanistan made by international filmmakers take the western touristic point of view, which has influenced local filmmakers, which bothers me a lot. Afghanistan is such a rich country in terms of story and we do need storytellers who can share these stories with the world.

WOLF AND SHEEP will screen June 11 and 12 at the 64th Sydney Film Festival. For ticket and session information visit the event's website.

READ our Sydney Film Festival Preview here.

Tuesday
May092017

RUSSIAN FEST DIRECTOR RECALLS BOLSHOI FILM PREMIERE

The Moscow premiere of director Valery Todorovsky’s latest film, The Bolshoi, quickly became the hottest event ticket on the 2017 Russian film calendar. On April 17, 1400 of Moscow’s most esteemed dignitaries sat enthralled as the film unfurled upon the grandest of stages, that of the magnificent Bolshoi Theatre itself. For only the second time in the venue’s 237 year history, cinema took centre stage, albeit to tell the fairy-tale story of a ballerina’s rise to stardom; Todorovsky’s shoot had been the first allowed to film within the walls of The Bolshoi Theatre. In the audience that night was Nicholas Maksymow, the Festival Director of the Russian Resurrection Film Festival, Australia's prestigious annual showcase of Russian film culture. SCREEN-SPACE welcomes Nicholas as guest columnist, as he recalls that Moscow night when modern cinema met centuries-old tradition…

Moscow’s Bolshoi Theatre houses one of the world’s oldest and most acclaimed ballet and opera companies. Designed by architect Joseph Bové, it’s opening in 1825 gained world-wide recognition and continues to do so to the present day. The Bolshoi is the latest offering from renowned Russian director Valery Todorovsky (The Lover, My Stepbrother Frankenstein, Hipsters) and provides not only a rare glimpse inside the majestic venue, but also examines the pure artistry of classical ballet. (Pictured, above: Maksymow, left, with director Valery Todorovsky at The Bolshoi Theatre)

Bolshoi is a trademarked brand and the producers needed to pre-screen the film for approval by the Theatre's board to use the title. As Todorovsky himself has said, the name Bolshoi (from the Russian for ‘grand’) not only represents classical ballet, it is synonymous with Russian classical ballet itself. (Pictured, right; lead actress Magarita Simonova in The Bolshoi

Not since the 1925 premiere of Sergei Eisenstein’s Battleship Potemkin has The Bolshoi Theatre served as a grand movie palace. Attending the premiere of Todorovsky’s latest were the Russian Minister of Culture, Vladimir Medinsky, the Deputy Prime Minister, Olga Golodets, and such Russian A-listers as actor/director Fyodr Bondarchuk and Chelsea Football Club owner, Roman Abramovich.

Never in history has the actual stage been used for a film; the crew was given six days to film on the historical dance floor, an impressive achievement given the intricate and grand art form that is classical ballet. Seeing the dancers perform on the renowned stage with such grace and watching it in an actual ballet theatre made it very easy to forget one was watching a movie and not live ballet!

Todorovsky’s narrative is a simple story of ballet dancers striving to be selected for the Bolshoi Theatre Company that evolves into a captivating coming-of-age journey. Our protagonist is Julia Olshanskaya, played as a youngster by Katya Mainulina, a reserve for Russia’s Olympic Team in Rhythmic Gymnastics, before maturing into Margarita Simonova, a dancer with Warsaw’s Grand Theatre. The similarity between the two girls was striking in terms of their physical traits, appearance and behaviour.

Julia is a provincial girl from a poor family who dances on the streets of her mining town. Her big break comes when former ballet dancer Pototsky (Aleksandr Domogarov) sees potential in the starlet and arranges an audition at The Moscow State Academy of Choreography. Julia’s new life is one of exhilarating highs and depressing lows, as she strives to overcome the difficulties placed in front of her by teachers with their own personal struggles. Life and career choices present a challenge to our ballerina, with her only ally in this maze being her mentor Beletskaya (played wonderfully by an old master of stage and screen, Alisa Frendlich), who instils an inspiring willingness in her student to succeed but also prove she has talent.

The film is unique in how it deviates from the increasingly common formula of a force-fed story that feels predictable. Yes, we do have the perfected scenes of rich kids versus poor kids, kids with real talent versus kids with mothers who think they can buy their way to fame. If such elements seem familiar, Todorovsky’s storytelling is not. These scenes are intertwined with a narrative of the past and the present, which ultimately helps viewers engage with the characters on screen.

The exploration of complex themes and issues, such as the struggle of dementia, is subtle and powerful.  These scenes are humorous, yet touchingly sad; anyone who has a family member suffering from this cruel condition will recognize the authenticity of these scenes. Frendlich captures here character’s suffering brilliantly; her portrayal could have been taken from a real-life aged care facility and edited straight into the film. (Pictured, left; The Bolshoi director Valery Todorovsky)

Aside from a core cast of professional actors, Todorovsky chose to assemble 70 professional ballet dancers and children studying ballet to play the principal characters in the film, a decision that surprisingly pays off. Todorovsky described the process of finding non-actors as the most difficult casting audition of his life.  "It was necessary to first find professional ballet dancers who could play dramatic roles,” he told the premiere audience. “Then we had to find those who would play the characters in childhood. We searched everywhere, visited every city in which there is a ballet school and theatre, so as to ensure the best got to the audition and to achieve a perfect match.” 

Moving and entertaining, The Bolshoi is a majestic treasure that succeeds on the big screen. In its portrayal of young lives chasing the dreams a ballet academy offers, it exhibits an empathy that is lacking in many films of today. It allows the audience to feel a part of academy life, just as it does for the dancers in the film. Valery Todorovsky has a knack for separating the significant moments in the lives of his characters when growth, obstacles and talent are all juxtaposed.  We saw this in Vice (2007), a fictional expose of youth caught in the underworld of drugs and crime, and more recently in the lively and colourful musical, Hipsters (2008). (Pictured, right; a scene from The Bolshoi)

No more fitting score than the music of renowned Russian composer Tchaikovsky could have been chosen to complement the dance action. The director beautifully sums up the film’s score as being reflective of the different phases of the lives of his characters.“Childhood is the Nutcracker, youth is Sleeping Beauty and adulthood, Swan Lake,” says Valery Todorovsky. “Tchaikovsky was not chosen by me, he was chosen by the Russian Ballet.”

Nicholas Maksymow
Festival Director, RUSSIAN RESURRECTION FILM FESTIVAL.

The Bolshoi will be released theatrically in Russia on 11 May 2017 and will premiere in Australia and New Zealand as part of the Russian Resurrection Film Festival from 26 October 2017.

Tuesday
Feb282017

DARCY GLADWIN AND THE MUSINGS OF A WEB PROPHET 

At any time in film history, the emergence of a truly free and independent cinematic vision has been cause for celebration. With his film Godplex, a surreal journey that follows a poet/prophet spruiking ‘internet religion’ across the vastness of New Zealand, Darcy Gladwin embodies such a visionary. A much younger man when filming began nearly a decade ago, Gladwin started shooting guided only by a draft script and the vital personality and intellect of his leading man and friend, beat poet Shane Hollands. Ahead of an intimate screening of his film in Sydney’s inner-west, Gladwin spoke to SCREEN-SPACE from his London home…  

“The story was inspired by our lives travelling as musicians throughout New Zealand, realising the messianic qualities of what we were doing and that the poet that I was travelling with could be a great screen persona,” says Gladwin, a self-described ‘inter-media artist’, whose experience across music, photography, film and design led to him writing, directing and editing his debut feature. A non-pro actor, Shane Hollands is a highly respected alternative culture figure in his homeland for his ‘Beat Generation’ poetry stylings; his low-key charisma and live-reading experience made him a natural before the camera. “Shane also has an encyclopaedic mind,” Gladwin says of his friend (pictured, above: the director, left, with his star), who has conquered dyslexia and deals with a degenerative bone condition to perform his unique oratories, “so he brought a huge amount of knowledge (regarding) religion, history, popular and alternative culture. There was continual research and discussion (and) the result is a gut-feel composite.”

Hollands plays Clark Duke, an insurance consultant reborn as a new-age spiritual guru when he launches an e-religion concept called Virtology. After his home is destroyed by fire, he hits the road in an effort to define his own inner enlightenment and talk up his philosophy, undertaking a journey that soon attracts an eclectic mix of followers and doubters. Portraying Gladwin’s fascinating cast of characters are such personalities as Melbourne-based painter Marko Maglaic, Maori performance artist Mika, veteran Aussie character actor Gil Tucker, actress Alison Walls and feature debutant Katie Bierwirth. (Pictured, right: Shane Hollands as Clark)

At the core of Clark’s musings is the notion of ‘Elephant Consciousness’, an invention of Hollands that the director part-explains as, “They're big, beautiful, oppressed beings, (yet are) the smartest animals on the planet. Shane was toying with creating a religion in his backyard and struck up the Elephant metaphor. Godplex was a lovely home for the idea to root and sprout.” A narrative that examines the exploration of faith and spirituality fronted by a poetic preacher will be labelled as an allegory of modern religion, but Gladwin is circumspect regarding any didactic intent. “(That is) a reading I would ally with,” he concedes, “but I do hope that any lines found inside be wavy and that preaching is quite far from the mode of cinema that I aspire to.”

The ethereal nature of Duke’s journey allowed Gladwin to create a visual storytelling style that is distinctly dense and complex. Recalling the avant-garde cinema of the 1980s and the free-spiritedness of 1960s counter-culture art, Godplex looks contemporary while evoking bohemian aesthetics and a Jack Kerouac/Timothy Leary-type personality all its own. “It has been a great struggle for me to identify where I sit in film culture, as I feel like an endless explorer and nothing satisfies,” admits Gladwin. “As a low budget filmmaker, I'm looking to create a cohesive visual style with resources at my grasp. So finding environments and objects that don't suck is a really important first consideration.” He points out that the staging of key moments embraces a vibrant use of composition. “I think that the Godplex cinematic frame is conservative, which allows the content to speak clearly. Overall the style is gut-feel, ‘Do-it-Yourself’, and I've enjoyed that a lot.” (Pictured, above: Gladwin, on location in Auckland, with AD Rina Patel). 

Given his debut feature took years to complete, Darcy Gladwin admits he might do a couple of things differently on his next shoot. “I've heard that producer-type people can be valuable additions to a team,” he says with a laugh. He refused to let the long passages between production on the film slow him down, stating proudly, “I continued to make and perform music, shoot documentaries and music videos, and have a baby.” He regrets nothing of the process that has resulted in a bracingly unique film experience bound for cult status in years to come. “I loved the process of shooting over many years,” he says, “because there was space for a lot of thought, learning and reflection.” 

GODPLEX will screen at The Record Crate, 34 Glebe Point Rd, Glebe on Thursday, March 2 at 7.00pm. Full details can be found here.